Faith Over Fire: How Maya Replaced God and Ritual Replaced Truth
Faith Over Fire: How Maya Replaced
God and Ritual Replaced Truth
“Mind over body” is not just a
motivational phrase—it is a profound spiritual reality, explored deeply in
ancient Indian philosophy. The Rig Veda didn’t just celebrate the divine; it
questioned the very foundation of existence. Is a person defined by the
physical body, or by the conscious mind behind it? What they discovered then is
something we’ve forgotten now: that pain is inevitable, but suffering is a
choice. Suffering stems from attachment—and when the mind learns to
detach from the body, a person becomes truly free.
This isn’t abstract theory. It’s
visible in real life for those who dare to reach that depth of faith. Those
truly connected to their soul are not deterred by fear or pain. Their belief
allows them to separate physical sensation from spiritual clarity. The body may
burn, but the soul remains untouched.
I was reminded of this while
watching a scene in a film where a warrior is captured and tortured. While
still alive, he is carved. Yet, he does not scream. He does not beg. He simply
surrenders—not to his captors, but to God. His detachment unsettles his enemy.
His calmness crushes the king’s ego. His body may be destroyed, but his idea
lives on—and that is more dangerous than any weapon. Because the truth, once
witnessed, becomes a mirror the powerful cannot break.
This kind of strength is born out
of real faith. And real faith never needs decoration.
Unfortunately, in today's
world—especially in India—faith has been reduced to a public spectacle. We have
replaced spiritual surrender with performative ritual. Loud prayers, elaborate
decorations, televised temple visits—none of it is about connection to the
divine. It’s about social status, media coverage, and political branding.
Our rituals have become masks. We
now live in a kind of Artificial Lanka—a kingdom of illusion built on the ruins
of what was once a culture of deep reflection. We glorify the surface while
ignoring the soul. Temples are built in gold, but hearts remain hollow.
The irony is that while we
pretend to be deeply spiritual, we live in a state of manufactured fear.
Take the case of Osama Bin Laden.
He was killed fifteen years ago. And yet, the world still lives in his shadow.
Airports are now high-security zones. Bags are scanned, bodies are patted,
suspicion is constant. A dead man has shaped how the living move through the
world. That’s the power of an idea—even a terrible one. And that’s also
the tragedy of our time. We fear shadows. But we fail to recognize the
illusions we willingly embrace every day.
India today is a prime example of
how easily people are manipulated by Maya—the grand illusion. We are told we
are progressing, even as inflation crushes the middle class and unemployment
shatters dreams. We are told we are spiritually awakened, even as criminals are
garlanded, and rape victims are silenced. And we accept it all without protest.
We witnessed a sitting Prime
Minister drag the entire national media into a Himalayan cave just to film him
meditating before an election. Not to connect with God—but to connect with the
electorate. That wasn't faith. It was a photo-op. A stage production dressed up
as spirituality. And the nation applauded.
This is the India we have become. An India where a girl can be raped and murdered, but the criminals walk free
because they belong to the “right” religion or vote bank. An India where truth is inconvenient, and silence is considered patriotism. An India where slogans are louder than facts, and gold is worshipped more than
God.
We say we revere Ram. But we have
handed power to those who behave more like Ravan—proud, manipulative, and
obsessed with control. We don’t just tolerate dishonesty anymore—we glorify
it. We elevate leaders who lie, who suppress voices, and who weaponize faith to
divide and distract.
And the worst part? We have become comfortable with this
dishonesty. We defend it. We justify it.
And we participate in it.
We have shaken hands with the Devil. Not because he deceived us—but because he told us exactly what we wanted to
hear.
In our obsession with ritual, we have abandoned reflection. In our pursuit of political identity, we have lost moral clarity. And in trying to appear holy, we have forgotten how to be human.
Faith was never meant to be televised. It was meant to transform. But until we rediscover that faith, and begin to question again, we will remain
prisoners of our illusions—chanting freedom while kneeling in front of those
who profit from our ignorance.
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