Populism, Fear, and the Fragility of Democracy: Trump, Modi, and the Global Challenge
Populism, Fear, and the Fragility of
Democracy: Trump, Modi, and the Global Challenge
The world often underestimates
the impact of leaders like Donald Trump in the United States or Narendra Modi
in India. Their rise is not simply a matter of domestic politics; it
reverberates across borders, shaking democratic institutions, altering economies,
and reshaping the global order. To treat them as isolated cases is to miss the
larger pattern: the emergence of a style of leadership that thrives on fear,
division, and spectacle, while steadily eroding the foundations of democracy.
There is a reason many have
compared Trump’s ascent to the rise of Hitler. The fear is not unfounded.
History rarely repeats itself in exact form, but it does echo in ways that
should unsettle us. What happened in Weimar Germany was born of anger, grievance,
and institutional weakness conditions not unlike those exploited by Trump in
the United States and Modi in India. The difference, of course, is scale. The
United States and India are too vast and complex for a single leader to dictate
the mass elimination of people, but the danger lies elsewhere. When populism
normalizes authoritarian instincts, when institutions bend under political
pressure, and when the media becomes either complicit or delegitimized,
democracy itself becomes brittle.
It is important to recognize that
this process did not begin with Trump. In many ways, it began with the 2000
U.S. presidential election, when the Supreme Court halted the Florida recount
and effectively handed the White House to George W. Bush. That decision, which
overrode a state process in a case where the Court arguably had no business
interfering, sent a message: elections in the United States could be decided
not at the ballot box, but through the courts and the machinery of government.
It was a turning point that conservatives absorbed clearly. Trump later
exploited this precedent, understanding that institutions could be bent to
serve power if the political will was there.
For those who wonder why
Democrats have not acted decisively to stop this slide, the answer lies partly
within the party itself. White Democrats have often resisted ceding real
influence to minorities within their own coalition. As a result, they have been
less alarmed at Trump’s rise than one might expect, knowing that power
struggles within their party are as much about control as principle. Corruption
and complacency are not unique to Republicans. At the same time, minority
groups remain fractured, divided by competing interests and internal disputes.
That lack of unity makes it easier for Republicans to continue winning
elections even while pushing policies that alienate large segments of the
population.
Cruelty, in these contexts, is
not always hidden it is often performed in public to send a message. Trump
oversaw family separations at the U.S.-Mexico border, with children held in
cages as a deterrent to migrants. He spoke of sending the military against
protesters during the Black Lives Matter movement and often treated cruelty not
as failure but as strength. Modi, for his part, presided over a government
response to the 2016 demonetization that left millions of poor families
stranded without cash, and during the COVID-19 crisis, images of migrant
workers forced to walk hundreds of miles without food or transport revealed a
willingness to let suffering take place rather than admit policy failure. His
government’s tolerance of vigilante attacks on minorities in the name of cow
protection, often justified with silence, further illustrates how cruelty
becomes normalized when wrapped in nationalist rhetoric.
Trump’s story illustrates how
simplicity in messaging can overpower nuance. His supporters heard a clear
promise: “Make America Great Again.” In those four words, resentment found
expression, grievance found validation, and entire communities felt heard after
years of cultural and economic alienation. Modi has done something similar with
catchphrases like achhe din and Atmanirbhar Bharat. These are not
policy roadmaps; they are emotional hooks. They give a sense of belonging to
those who feel excluded, and in doing so, they bind them to leaders who offer
identity more than solutions.
The methods are familiar. Both
leaders turned to the media as a battlefield. Trump repeatedly attacked the
press as the “enemy of the people,” undermining trust in independent
journalism, while Modi has benefitted from an ecosystem of media outlets that
celebrate his image and sideline dissenting voices. Both have pressured
institutions to serve political ends. Trump leaned on loyalty tests for judges
and officials, while Modi has been accused of weaponizing investigative
agencies and even manipulating electoral processes. Fear has been their most
reliable tool: fear of immigrants in America, fear of minorities in India, fear
of cultural decline in both.
The consequences of such
leadership cannot be confined to their nations alone. America’s polarization
and instability weaken its ability to lead globally, making alliances fragile
and opening space for authoritarian rivals like Russia and China. India’s internal
divisions and shrinking democratic space diminish its potential as a
stabilizing force in South Asia. When the world’s largest democracies falter,
the damage ripples outward. Authoritarian regimes feel emboldened.
International cooperation, already strained, becomes harder to sustain.
This is why the comparisons to
Hitler, however imperfect, should not be brushed aside. The concern is not that
genocide will repeat itself in the same way, but that democratic erosion, once
normalized, can take societies to places they never imagined possible. The
warning lies in the trajectory, not the destination. And the trajectory is
clear: unchecked populism corrodes institutions, silences opposition, and
leaves nations vulnerable to leaders who see themselves above the law.
The question then is how
democracies defend themselves. The answers are not easy, but they are
necessary. Institutions must be insulated from political capture. Media
independence must be protected, because without information, citizens cannot
make choices. Civic education must be strengthened so that people can
distinguish rights from privileges, facts from propaganda. Political movements
must address real grievances inequality, insecurity, alienation rather than
leaving them to be weaponized by demagogues. And internationally, democracies
must show solidarity, not only in rhetoric but in defending norms when they are
attacked.
The rise of Trump and Modi
demonstrates that no democracy, however large, is immune to the appeal of fear
and the seduction of strongman politics. The lesson of history is not that we
are destined to relive the past, but that ignoring its warnings is dangerous.
The world cannot afford complacency. Populist leaders who govern through
spectacle may win elections, silence critics, and bend institutions, but they
cannot build stable futures.
In the end, the choice is stark.
Either democracies find the courage to defend themselves through truth, vision,
and inclusion, or they risk surrendering to leaders who mistake fear for
strength and division for power. The costs of getting this wrong will not stop
at national borders. They will define the future of democracy everywhere.
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