“Everybody Is a Thief” Is Not Political Wisdom. It Is National Surrender
“Everybody Is a Thief” Is Not
Political Wisdom. It Is National Surrender
One of the most dangerous phrases
in Indian politics today is this: “Everybody is a thief.”
People say it casually during
political discussions, especially many who once strongly supported Narendra
Modi and the BJP. The moment anyone points to positive work done by an
opposition government, whether in education, healthcare, or public services, the
conversation immediately ends with cynical resignation: “Sab chor hain.”
But this statement is not wisdom.
It is surrender. It is a way of escaping accountability after years of
defending a political model that survives not by solving problems, but by
dividing people emotionally, religiously, and socially. Once politics becomes
entirely about hatred, identity, and propaganda, governance itself stops
mattering. Roads, schools, jobs, inflation, poverty, and public institutions
all become secondary.
And that is exactly where India
is heading. For years, people were told that nationalism alone would solve
economic decline. Citizens were emotionally mobilized through religion,
television spectacle, hyper-nationalist media, Bollywood glamour, cricket
leagues, and nonstop political branding. On the surface, India appears loud,
powerful, and confident. The IPL grows bigger. Celebrity culture dominates
social media. Television studios scream about patriotism every night.
But beneath the spectacle, the
cracks are visible everywhere. Youth unemployment remains severe. Economic
inequality continues to widen. Public discourse has collapsed into abuse and
propaganda. Institutions that once acted independently increasingly face
political pressure. Social divisions are sharper than ever. Instead of
discussing education quality, economic productivity, healthcare access, or
scientific progress, the national conversation is repeatedly dragged back
toward religion, identity wars, and manufactured outrage.
A country cannot build a stable
future on permanent emotional polarization. That is why the phrase “everybody
is a thief” becomes so dangerous. It creates moral paralysis. If everyone is
equally corrupt, then nobody needs to be held accountable. Governance no longer
matters. Facts no longer matter. Performance no longer matters.
And this thinking benefits the
most powerful people in politics. Because once citizens stop believing
improvement is possible, they stop demanding better leadership. Recently, I
listened to Punjab’s education minister discussing reforms in government
schools and improvements in educational outcomes. Whether one supports AAP or
not, the correct democratic response is to examine the data honestly, compare
results, criticize failures where necessary, and acknowledge progress where it
exists.
What stands out, however, is that
many AAP leaders are at least willing to face journalists, answer difficult
questions, and defend their governance publicly. In contrast, Narendra Modi,
despite being one of the most powerful political figures in independent India,
has spent years avoiding unscripted press conferences and direct public
questioning in the way democratic leaders are expected to do in mature
democracies.
That absence matters. Accountability
is not just about winning elections. It is about being questioned by the
public, challenged by journalists, and forced to defend decisions openly.
Democracy weakens when leaders communicate only through controlled speeches,
carefully managed interviews, and one-way messaging.
This becomes even more striking
when compared to earlier political rhetoric. There was a time when Modi
projected himself as a leader ready to accept total responsibility for
governance failures. Today, however, critics increasingly see a leadership style
focused more on political control, image management, and electoral dominance
than on transparent accountability.
At the same time, many people
cannot even tolerate the possibility that a regional opposition party may be
governing effectively. Why? Because it challenges years of political
conditioning that taught them only one party is capable of leadership, while
all others are useless or corrupt.
This is why critics instantly
reduce leaders like Bhagwant Mann to insults such as “comedian,” “nautanki,” or
references to his past struggles. But democracy is supposed to judge leaders by
governance, not by elitist prejudice. A person’s background in entertainment
does not automatically make them incapable of administration. In fact,
communication, public connection, and political accessibility are strengths
many career politicians completely lack.
Punjab, like every state, still
faces serious problems. No government deserves blind worship. Citizens should
criticize unemployment, drug issues, fiscal management, and incomplete promises
wherever necessary. But criticism must be rooted in reality, not partisan
denial.
The larger problem in India today
is that many voters have become psychologically invested in narratives rather
than governance outcomes. Admitting that another political party may have done
something well feels, to them, like admitting personal failure. So instead of
reassessing their political beliefs, they retreat into blanket cynicism:
“everyone is corrupt.”
But democracy cannot survive if
citizens refuse to distinguish between better and worse governance.
The BJP’s political strength has
never depended solely on development. Its strongest weapon has been
polarization. Divide communities. Create emotional enemies. Keep citizens
angry, distracted, and permanently mobilized. A divided public asks fewer economic
questions.
Meanwhile, ordinary Indians
continue struggling with rising costs, shrinking opportunities, educational
inequality, and weakening institutions.
India does not need blind
supporters of any political party. It needs citizens capable of independent
thought. Citizens are willing to reward good governance and punish bad
governance regardless of ideology. Because the greatest danger to a democracy
is not corruption alone. The greatest danger is leadership without
accountability.
When leaders stop answering
questions, avoid independent scrutiny, centralize power, and turn criticism
into disloyalty, democratic systems begin to erode from within. Citizens slowly
become spectators instead of participants. Elections continue, slogans
continue, television spectacles continue, but accountability disappears.
And once accountability
disappears, power stops serving the people and begins serving itself.
History shows that nations rarely
collapse overnight. They weaken gradually when citizens become emotionally
loyal to personalities instead of constitutionally loyal to democratic
principles. A leader who cannot be questioned eventually becomes a leader who
believes he cannot be wrong.
That is not a strength for a
democracy. That is a warning sign. If citizens continue dismissing every issue
with “everybody is a thief,” then they risk enabling precisely the kind of
unchecked politics that weakens institutions, divides society, and pushes
nations toward democratic decline.
A functioning democracy requires
more than elections. It requires leaders who can be questioned, citizens who
can think critically, and a public willing to hold power accountable, no matter
who occupies the office.
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